Sunday, February 11, 2018
An Early Valentine's Day
Recently, I posted a Facebook picture of myself wearing red. "Celebrating Valentine's Day early?" a friend asked.
No, it was National Wear Red Day to raise awareness about heart disease in women. I didn't expound for my friend that I'm a Valentine's Day dropout. I'm single and happy, so I avoid red and hearts, but I refuse to do black on February 14. Bright blue is more my color.
As I pondered my friend's question though, I realized my answer wasn't quite accurate. I'm no good at awareness days. If I really wore red to raise awareness, I would have included that in the caption on my photo. Instead, I wear red because I care. I care for my loved ones who are battling heart disease, and I want them to know I'm standing with them.
Likewise, I observed Wear It Pink for breast cancer awareness for the first time this past October. Few people saw me that day, and I'm not sure any of them knew why I wore pink, but I did it for a special friend who had just been diagnosed. I did it because I carry her in my heart.
Isn't that what love is? It's not mushy feelings or sappy songs. Often it is silent because there are no easy answers, but it is there to carry the burden you can't carry alone.
So I'm reevaluating my Valentine's Day blue. I'll go red and pink this year. Only those of you who have read this blog will know what the colors mean to me, but that's okay. I'll do it anyway because love runs deeper than chocolate and roses.
Sunday, January 28, 2018
All I Have Is Yours
Last night as I made final preparations for our birthday celebration (in other words, I finally wrapped Terry's gift that had been hiding in my closet for a month), I wondered if I had gotten my twin the right thing. I purchased two books for her, but later I found another one I liked, and I bought it for myself. Would Terry have liked that one better? Too late to change my mind. My book is already sitting on the living room shelf for all to use, and Terry's is wrapped in sparkly paper waiting for the moment when she opens it.
So I brushed aside my mild worry with the words, "All I have is yours." Does it matter what I give my twin? Any book I give her, she'll share with me. Anything I keep for myself is hers to use. All I have is hers.
This is exactly how the father of the prodigal son felt as he welcomed home his wayward boy. He threw a party and gave him gifts, but the older son stood outside and pouted.
"Where's my party?" he asked.
"You are always with me," the father answered. "All I have is yours. It's only right to celebrate because your brother was lost, and now he's found."
God's gifts to me sometimes come wrapped up in pretty paper like the book I'm giving Terry. Sometimes He throws a party and presents them publicly. Other times He quietly places all His possessions on the living room shelf and says, "All I have is yours, Jen. Use it whenever you want."
As I celebrate my birthday and the beginning of a new year, I hope I don't get distracted with wrapping paper and bows. May I notice all of God's gifts and reach out in faith to use them--they come from my Father's heart.
Tuesday, December 19, 2017
When the Holidays Hurt
| Photo by gleangenie at Morguefile.com |
Many of my friends have lost loved ones this past year. They don't complain, but there is no hiding the pain in their eyes. They swallow hard to keep the tears from choking their voice, and they bravely face a holiday season that I'm sure they wish to skip.
Other friends are dealing with serious illnesses, suffering from a failed marriage, or feeling numb like me from the busyness of the season and endless responsibilities. Has the Christmas spirit passed us by? I don't think so. Our pain and helplessness don't drown out Christmas—they draw us into the true heart of Christmas.
On that very first Christmas, Jesus didn't gaze down from heaven at lights and tinsel on trees. He didn't smell the aroma of perfectly baked cookies and say, "That looks like a nice place to live. I think I'll go there."
No, He saw the pain of broken relationships, bitter hearts and selfish attitudes, religious leaders who were too proud to care for the poor, and the downtrodden who knew they were powerless to help themselves. Jesus saw the darkness and pain. He shuddered at the evil, then whispered to listening hearts, "Don't be afraid. I am coming."
If sorrow engulfs your heart this Christmas, if tears roll unbidden down your cheeks, you haven't missed out on Christmas. Your pain is the reason Jesus came. We may not feel His presence, but He asks us to reach out in feeble faith and trust Him. He promises never to leave us. Never Alone.
"Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel (which means, God with us)." Matthew 1:23 (ESV)
Thursday, October 26, 2017
Arguing with Myself
I have an irritating habit of arguing with myself. Sometimes I can't complete a single sentence because halfway through my statement, I think of a counterargument, at which point I feel compelled to stop and complete the mental debate before restarting my sentence. For my family members who have to wait through these silent altercations, this is maddening.
I suffered from one of these interior disputes for a couple days after my last blog post. Part of me thought I had properly answered the question I set forth, "What does the 500th anniversary of the Reformation mean to non-Lutherans and non-Christians?" The other part of me said I missed the mark. I wrote an entire post about the Reformation without mentioning the Bible once.
The heartbeat of the Reformation was Sola scriptura, Scripture alone. How could I leave this out? But if I said all the answers are in the Bible, would I alienate my non-Christian friends? Some of my best spiritual discussions have been with my agnostic and atheist friends. I don't want them to leave the conversation when I declare, "Scripture alone."
This inner debate raged until an image appeared before my eyes of two friends walking along a road and arriving at a fork. One insisted, "I feel we should go to the left." The other said, "No, I feel the correct direction is right." They were at a standstill because there was no way to arbitrate their feelings.
Then the picture morphed, and I saw one friend held a map. "The map says left," he declared. The other friend might agree, or maybe he'd disagree. He could argue the map really indicates going right would take them to their destination, or he could argue that the map was inaccurate, possibly printed before the road's existence. Either way a discussion has started because their statements left the realm of feelings and entered the world of evidence and rational thought.
Should Sola scriptura end all conversation with friends who oppose my belief in the inerrancy of Scripture? No, it opens the door. Since the Bible is a collection of historical documents, of primary sources, we can discuss it whether or not we agree on inerrancy. If you think I am misunderstanding the document, please share your view on its interpretation. If you consider the Bible corrupt beyond all usefulness, tell me why. I welcome conversation because I hold a map in my hand, and my spirituality is grounded in the arena of reason.
Today I join Luther in inviting my friends to the conversation, but I differ from him in one great way. When no one showed up for his debate, he walked home. I, on the other hand, will hang around and debate myself.
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| Photo by DodgertonSkillhause at Morguefile.com |
Sunday, October 22, 2017
When No One Shows Up
The November air nipped at the custodian’s fingers as he pasted a paper to the church door, its Latin lines indecipherable to him and most of the other people who would walk through the door—some kind of academic stuff that theologians worried about.
Not the typical picture of Luther nailing his Ninety-five Theses to the Castle Church door, but probably closer to the truth. We don’t actually know what happened five hundred years ago. We’re not certain the theses were posted on October 31, 1517, or that a nail was used or even that Luther posted them himself. We do know it wasn’t the act of defiance many history books imply.
In posting the theses, Luther was inviting fellow theologians to debate a doctrinal issue raised by the traveling preacher, Tetzel, who was an old-fashioned version of a televangelist. “Could dropping a coin in the coffer free a soul from purgatory, or was this a scam unauthorized by the Church?” Luther asked.
However, on the day appointed for the debate, no one showed up. No one to debate. No one to observe. How long Luther sat there, alone, waiting, we do not know. How he felt as he trudged back to his residence is an equal mystery.
The debate had failed, but the Ninety-Five Theses hadn't, because Luther did one other boring act. He mailed copies to a couple friends for input. When Christopher Scheurl, a printer in Nuremberg, saw the theses, he printed them. Within a few months they were translated into German, and a fire spread throughout Europe.
As the 500th anniversary of this event approaches, my image of it has changed. I no longer see a bold Luther nailing his challenge to the church door. I envision a lonely Luther sitting in a cold room, wondering why no other theologian cared enough about the souls of his parishioners to discuss the way to heaven. But I also sense the invisible hand of God moving through events to begin a dialogue that continues to this day.
I don’t intend this post as a statement for or against Lutheran doctrine. In fact, I started my personal contemplation of the Reformation with the question, “What does this anniversary mean to non-Lutherans and even non-Christians?” My conclusion is that truth matters. Dialogues with friends help us progress toward the truth; but once we find the truth, we need courage to live for it and leave the results to God.

Not the typical picture of Luther nailing his Ninety-five Theses to the Castle Church door, but probably closer to the truth. We don’t actually know what happened five hundred years ago. We’re not certain the theses were posted on October 31, 1517, or that a nail was used or even that Luther posted them himself. We do know it wasn’t the act of defiance many history books imply.
In posting the theses, Luther was inviting fellow theologians to debate a doctrinal issue raised by the traveling preacher, Tetzel, who was an old-fashioned version of a televangelist. “Could dropping a coin in the coffer free a soul from purgatory, or was this a scam unauthorized by the Church?” Luther asked.
However, on the day appointed for the debate, no one showed up. No one to debate. No one to observe. How long Luther sat there, alone, waiting, we do not know. How he felt as he trudged back to his residence is an equal mystery.
The debate had failed, but the Ninety-Five Theses hadn't, because Luther did one other boring act. He mailed copies to a couple friends for input. When Christopher Scheurl, a printer in Nuremberg, saw the theses, he printed them. Within a few months they were translated into German, and a fire spread throughout Europe.
As the 500th anniversary of this event approaches, my image of it has changed. I no longer see a bold Luther nailing his challenge to the church door. I envision a lonely Luther sitting in a cold room, wondering why no other theologian cared enough about the souls of his parishioners to discuss the way to heaven. But I also sense the invisible hand of God moving through events to begin a dialogue that continues to this day.
I don’t intend this post as a statement for or against Lutheran doctrine. In fact, I started my personal contemplation of the Reformation with the question, “What does this anniversary mean to non-Lutherans and even non-Christians?” My conclusion is that truth matters. Dialogues with friends help us progress toward the truth; but once we find the truth, we need courage to live for it and leave the results to God.

Friday, April 14, 2017
Truth Crucified
A curtain of darkness descended over the midday sky as the
One who said, “I am the truth,” hung on a tree.
Jesus knew this would happen – the religious leaders had
long before rejected the truth. When Jesus cleansed the temple, they demanded
of Him, “Who gave You the authority to do this?”
“I’ll tell you,” He promised, “if you answer My question
first. ‘Was John’s baptism from heaven or of men?’”
The leaders conferred, but not to discover the truth, only
to find a politically expedient answer. “If we say ‘from heaven,’ He’ll ask us
why we didn’t believe. But if we say, ‘of men,’ the people will stone us
because they’re sure John was a prophet.”
“We cannot tell You,” they responded.
“Neither will I tell you by what authority I do these
things,” Jesus replied, and the curtain descended over their hearts.
But when darkness engulfs us, we seldom find comfort in
walking away. The leaders couldn’t just turn their backs on the truth – they had
to kill it. They had to kill Him so they nailed Truth to the tree.
Did truth die that day? No. God died so truth wouldn’t have
to. God couldn’t close His eyes and pretend the evil in the world wasn’t so
bad. God told the truth: evil was killing us. Then He died for us, taking the
full weight of our sin on Himself so that we would no longer need to carry it.
The world may look black today, but when we peer through the
curtain, we know there is hope. The story doesn’t end on Good Friday.
Friday, January 27, 2017
The Power of Our Words
I stood at the door of the second-grade classroom and called
my next piano student. I called again. Where was she in that mass of students?
Soon I saw a girl hurrying toward me, not the student I
needed, just one who wanted to say hi. She threw her arms around me and said, “You
look pretty today.”
Little did she know that I had barely finished cleaning the
bathroom on time to get to work. I had exchanged my black knit pants for a
skirt, put in earrings, and rushed out the door. No, none of this mattered to
the child who saw me as pretty and made my day.
May I be as wise with my words as she is.
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